Satanás reconoce el sello espiritual y la importancia del Bautismo sacramental

 

Porqué los católicos NO DEBEN usar tatuajes en el cuerpo

 

Should Catholics Get Tattoos?

NO, 12 Reasons, Church Magesterium, Doctor of the Church and Exorcist Explaination. 

NOTE: If this post offends you, remember that the truth does not depend on feelings. If you have a tattoo, do not attempt to dignify or rationalize it—Satan is the leader of those who intellectualize sin and sugarcoat it. If you are stubborn and imprudent in rejecting this teaching, remember: *"There are people who choose not to be helped or saved."* Instead of justifying your tattoo, pray and humbly seek to have it decommissioned through a priest or a lay faithful using a decommissioning prayer.  

As Scripture warns:  

My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children."

— Osee (Hosea) 4:6, Douay-Rheims Bible

 As our world sinks further into paganism, it is tragic but foreseeable that uninformed Traditional Catholics will adopt the styles and fads of the barbarians around them. Thus, even some persons who consider themselves informed Traditional Catholics, are getting tattoos and consider them trendy and acceptable. The following article warns against the sin of getting a tattoo. Anyone who considers this article to be “out of touch” and excessive, only indicates the extent to which he has already accepted the norms of today’s corrupt society.

Tattooing was (and is) widespread among barbarians and pagans.

This barbaric and pagan practice is sinful. There are twelve ways to see this truth:

Wise and virtuous men show us that tattoos are sinful.

Christendom’s prohibition of tattoos, shows us that they are sinful.

St. Basil the Great condemns tattoos, showing us that they are sinful.

Tattoos are sinful because they are bodily mutilations against the Fifth Commandment.

God made man to be without sin and to be perfect in soul and body; tattoos are sins because they harm that perfection God intended.

Our bodies belong to God, and tattoos are sins against God’s rights over our bodies.

Tattoos are a sin of vanity and against the virtue of modesty (regardless of where they are on the body).

One sign that tattoos are sinful is that society accepted them only as part of a broader acceptance of evil beginning in the 1960s.

Tattoos are sinful because they are needless, long-term health hazards.

It is unreasonable and sinful to get a tattoo because people commonly regret doing so.

Tattoos are sinful because they are against our duty to look and act differently from the barbarians around us.

Tattoos are sinful because they are not Christ-like or Mary-like.

The Catholic Church’s Teaching on Tattoos: A Violation of the Fifth Commandment

The Catholic Church, through Sacred Tradition, the Magisterium, and theological reasoning, has consistently discouraged practices that involve bodily mutilation, including tattoos. While the Church has not issued a definitive universal ban on tattoos, several authoritative teachings, papal bulls, and theological principles emphasize the importance of  respecting the human body as a temple of the Holy Ghost (1 Corinthians 6:19-20). Tattoos, especially those depicting religious imagery, can fall into the category of self-mutilation and  occult misuse, both of which contradict the Fifth Commandment: "Thou shalt not kill" (Exodus 20:13), as this commandment encompasses harm to oneself.  

Magisterial Teachings Against Self-Mutilation (Including Tattoos)

The Magisterium teaches that deliberate self-harm, self-mutilation, and bodily modifications that are unnecessary violate Catholic moral theology

- Catechism of the Catholic Church (CCC 2281):

  *“Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God."  

  → This teaching includes  all forms of self-harm and mutilation, including tattoos that  alter or desecrate the body, which is made in the image and likeness of God.

- Pope Pius XI, Papal Bull *Casti Connubii* (1930):

  “No man has power over his body except that which is subject to the natural law and divine order.” 

  → Tattoos violate this principle because they permanently mark the body in ways that are unnatural and irreparable.  

- Pope Leo XIII, *Libertas Praestantissimum* (1888):  

"Every act that contradicts the natural order, which is made by God for His glory, must be rejected.”

  → Tattoos, especially when used in superstitious, protection, occultic ways, to conceal scars, even for the good purpose of putting your faith and devotion contradict this divine order. Tattoo is not a token of faith, use scapular, miraculous medals, live a prayer and sacramental life instead. 

- Pope Pius XII, Allocution to Surgeons* (1957):

  “One cannot dispose of his body as though it were merely an instrument at his absolute disposal, for it is given by God and is destined for resurrection.”

  → Tattooing is an unnecessary alteration of the body, violating this principle.  

Theology of Tattoos as Self-Mutilation

St. Thomas Aquinas, in his Summa Theologica (II-II, Q. 65, A. 1 , states:  

"Man must not mutilate himself, for he is not the owner of his body but its guardian. Any act that damages the integrity of the body is contrary to natural law."

- Since tattoos are permanent bodily alterations,  they fall under this prohibition unless there is a grave reason, such as medical necessity.  

- The Church Fathers, including St. Basil the Great, condemned any permanent markings on the body as remnants of pagan practices (Canon 22 of St. Basil).  

Fr. Chad Ripperger on Tattoos: The Worst Are Christian Tattoos 

Exorcist Fr. Chad Ripperger has warned that Christian tattoos, including those of St. Michael, Mama Mary, and religious symbols, are among the worst and most difficult tattoos to exorcise.

Why Are Christian Tattoos the Worst?

1. They Violate the Sacredness of Divine Images  

   - Just as using religious statues or icons in occult rituals is sinful, permanently marking one's body with sacred images is a misuse of the divine.  

2. They Open Doors to the Occult

   - Many tattoo artists invoke pagan rituals, symbols, and incantations in their craft. The ink and process itself can be spiritually contaminated, opening demonic door.  

3. The Example of the St. Michael Tattoo

   - Fr. Ripperger specifically mentioned that the most difficult and worst tattoo he has ever encountered in an exorcism was a St. Michael tattoo

   - Why? Because the name and image of St. Michael often misuse in occult circles.  

   - Some Satanists and occultists invoke St. Michael in distorted ways, mixing Catholic elements with pagan practices**.  

No Difference Between Occult Use of Santo Niño, Images Of Mary being used to shed false apparition, faith healing and Religious Tattoos

- Just as some people use Santo Niño images for superstitious or occult practices, tattoos of Jesus, Mary, or saints are often used in a manner not intended by the Church.  

- This is similar to how New Age and occult groups misuse the Cross and Catholic prayers for ritualistic and non-Christian purposes.  

Thus, tattoos—especially those of Christian symbols—should be avoided, as they can unknowingly invite **spiritual and moral consequences.

Below, we examine each of these twelve reasons.

1. Wise and virtuous men show us that tattoos are sinful.

One way to see that tattoos are sinful, is to see that old and wise men are against tattooing. Old men who are wise—i.e., who put God and virtue first in their lives—tend to know what is good and what is evil, even when they cannot explain the reasons for their moral insights.

 Thus, we should follow their lead even if they lack a full explanation for their moral insights.

Such men do not get tattoos themselves and do not approve of other persons getting tattoos. This shows tattooing is a sin. We should listen to old and wise men and avoid tattoos.

2. Christendom’s prohibition of tattoos, shows us that they are sinful.

We see tattoos are sinful because Christendom prohibited them:

The founders of Christendom, Catholic missionaries, show us that tattooing is evil, by ending this vice among their converts.

note

Catholic rulers traditionally forbade tattooing (when and where Catholicism had influence).

 These rulers understood that they were fulfilling their duty to guard the morals of their people and make their people virtuous.

If we were in a truly Catholic society, tattooing would be illegal. We should not do now while living among the godless, what we would not do in a truly Catholic society.

3. St. Basil the Great condemns tattoos, showing us that they are sinful.

St. Basil the Great, a Doctor and Father of the Catholic Church, condemns tattoos and warns Catholics:

No man shall let his hair grow long or tattoo himself as do the heathen, those apostles of Satan who make themselves despicable by indulging in lewd and lascivious thoughts. Do not associate with those who mark themselves with thorns and needles so that their blood flows to the earth. Guard yourselves against all unchaste persons, so that it cannot be said of you that in your hearts you lie with harlots.

St. Basil’s warning shows tattoos are a sin.

4. Tattoos are sinful because they are bodily mutilations against the Fifth Commandment.

If one of our limbs is gangrenous, we amputate it to save our life and the rest of our body. However, except in this type of situation, mutilation is a sin condemned both by right reason and also by the Catholic Church.

 A tattoo is not obtained to save one’s life or prevent greater harm to his person. It is permanent or semi-permanent discoloration of the skin and thus, is a mutilation and is sinful.

5. God made man to be without sin and to be perfect in soul and body; tattoos are sins because they harm that perfection.

God made all creation in the best way for creation to be. There are no flaws in creation as God made it and it cannot be improved. He made creation “very good”. Genesis, 1:31.

God made man to be without sin and to be perfect in soul and body. He made man to have flawless skin and made man to lack nothing he should have.

Man ruined himself through original sin. God intended man to be without original sin and without any flaws in his skin or anywhere else. At the Resurrection of the Body, the saints will all have glorified bodies free from all defects and blemishes, except those glorious scars which show what we suffered for Christ, e.g., during martyrdom (and these scars will be beautified).

During this life, man has defects in his body because of original sin. It is sometimes not a sin to take reasonable steps to cover up/conceal defects caused by original sin, in order to restore our appearance closer to the perfect way we would have appeared without original sin. For example, a young woman with a very visible, hairy mole on her face, might be entitled to take reasonable measures to conceal the defect and restore her face more to how it would have looked without original sin, by removing the hair on the mole, and by applying a cosmetic to blend the color of the mole with the color of the rest of her face.

When someone hides an imperfection of his body, this is an attempt to conceal an effect of original sin and make his appearance more like the way God originally intended humans to look, viz., the way God created man (without defects) before original sin.

This is different than a tattoo, which alters the appearance of the body not to cover up a blemish, but to make man different than what God intended. Such tattoos are blasphemous and prideful because they intend to “improve upon” and to “perfect” the perfect work of God. This is a sin.

6. Our bodies belong to God, and tattoos are sins against God’s rights over our bodies.

Our bodies are not our own. They belong to God and are temples of the Holy Ghost. We may not do whatever we want with them. We are admonished not to defile them. As St. Paul declared:

Know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own? For you are bought with a great price. Glorify and bear God in your body.

1 Corinthians 6:19-20.

When we are given custody of someone else’s property, we must preserve it as best we can in its original condition. Thus, if our neighbor entrusts his house to us while he is on a journey, it would be unjust (and a sin) to paint his house a different color or even paint on it a replica of a Michelangelo masterpiece, because the house does not belong to us.

Your body is God’s property and a tattoo vandalizes His property with graffiti. It is unjust (and is a sin) for you to tattoo your body, which belongs to God, no matter how beautiful you think the tattoo is. There is no beauty-and-tastefulness exception to justice, which would allow you to paint your neighbor’s house or tattoo your skin with anything, even a reproduction of a “beautiful Michelangelo masterpiece”.

7. Tattoos are sins of vanity and against the virtue of modesty (regardless of where they are on the body).

A tattoo can be against the 6th and 9th Commandments when it contains words, symbols or pictures which are contrary to purity.

A tattoo can be against the 6th and 9th Commandments when it is located on part of your body which should not be seen (even by the tattoo shop personnel).

But modesty is more than properly covering one’s body and even without those sorts of impurity, tattoos are immodest. Modesty is a virtue requiring moderation in how we look, act and display ourselves.

 This is why St. Paul instructed Catholics: “Let your modesty be known to all men. The Lord is nigh.” Philippians, 4:5. 

The purpose of modesty is to avoid drawing undue attention to oneself. Tattoos are inherently attempts to get undue attention by permanently discoloring our skin to get attention we would not receive if we looked more like God created man to look. Thus, all tattoos are sins against modesty.

8. One sign that tattoos are sinful is that society accepted them only as part of a broader acceptance of evil beginning in the 1960s.

A further sign that tattoos are evil, is that they were accepted only by Western society’s decadent freaks and fringe groups until about the 1960s. But in the post-Christian Western World of the 1960s, tattoos began to be popular and “acceptable” along with decadence in many other forms, including hippy promiscuity, drug use, and rock music.

note

 Before then, society considered tattoos to be “unsavory”.

Tattoos were part of the “1960s counterculture” which corrupted society.

 As one history of tattoos explained, tattoos became “more socially acceptable, less stigmatized, and popularized” by “the countercultural and anti-war movements of the 1960s, [and] also by the self-help and New Age movements of the 1970s and 1980s.”

Because tattoos only became “acceptable” when society became more wicked, this shows that tattoos are evil and are a sin.

9. Tattoos are sinful because they are needless, longterm health hazards.

There are no U.S. FDA-approved tattoo inks.

 Sometimes, tattoo inks contain pigments used in printer toner or car paint. Id.

 Sometimes, tattoo inks are contaminated with bacteria or mold. Id. The FDA states that there is no sure way of knowing if tattoo inks will cause infection or disease. Id.

Tattoos can cause cancer-type symptoms even beginning many years afterwards. Id. Infections can first arise many years after receiving a tattoo and cause problems which require surgery. Id.

It is a sin against the Fifth Commandment for a person to expose himself unnecessarily to infection and disease. Thus, tattoos are also sinful for this reason.

10. It is unreasonable and sinful to get a tattoo because people commonly regret doing so.

A tattoo is appropriately called a permanent souvenir of a passing whim. About one-third of people regret the tattoo they have obtained.

 Of course, everyone who gets a tattoo thinks he will be among those who don’t regret it. But one out of three of these people are wrong and do regret it.

Tattoos can only be imperfectly removed. The removal process can cause permanent scars. Id.

Removal of a tattoo is painful, time consuming and costs about ten to twenty times more than the cost of obtaining the tattoo. Id.

It is unreasonable for a person to do something on a whim, which has lasting consequences, when there is such a high chance he will regret it later. It is a sin to act unreasonably and thus obtaining a tattoo is a sin.

11. Tattoos are sinful because they are against our duty to look and act different from the barbarians around us.

Tattoos, piercing, and such things are pagan and there is now a new rise of paganism bringing a corresponding rise in tattoos, piercings, etc.

Any Catholic is on the wrong path if people cannot tell he is a Traditional Catholic by how he looks and acts. His appearance and actions must tell barbarians that he is not “one of them”. We must be a sign of contradiction to the world and this must be evident in the way we look and act.

For this reason, God forbade the Israelites to be like the neighboring pagan tribes—including God forbidding their getting tattoos:

You shall not make any cuttings in your flesh, for the dead: neither shall you make in yourselves any figures or marks. I am the Lord. Leviticus, 19:28 (emphasis added).

As quoted above, St. Basil the Great commanded that we should not look like the barbarians around us. He teaches us not only to avoid all tattoos, but also all piercing and that men should not grow their hair long:

No man shall let his hair grow long or tattoo himself as do the heathen, those apostles of Satan who make themselves despicable by indulging in lewd and lascivious thoughts. Do not associate with those who mark themselves with thorns and needles so that their blood flows to the earth. Guard yourselves against all unchaste persons, so that it cannot be said of you that in your hearts you lie with harlots.

When we don’t look like the barbarians around us, it helps us to avoid acting like them. It reminds us that we don’t “fit in”. Tattoos are against this Catholic duty and are sinful.

One might make the superficial objection that in order to look different from the barbarians around us, we should obtain “Catholic” tattoos, such as a cross or picture of the Blessed Virgin Mary. However, it is un-Catholic (and is a sin) to use a pagan method to profess the Catholic Faith. A Catholic may profess his Faith by wearing a religious medal, crucifix or other Catholic emblem.

12. Tattoos are sinful because they are not Christ-like or Mary-like.

We should imitate the saints because they are mirrors of Christ and His mother. Saints would not get tattoos.

We should always live in the presence of Our Lord and His Blessed Mother. We would be embarrassed to have them see us obtaining or displaying a tattoo.

We should live our life for Christ. Obtaining a tattoo is contrary to that spirit of detachment and to a Christ-centered life.

All voluntary human acts (i.e., all things we make a decision to do) are either a sin or a virtuous deed.

 Obviously, obtaining a tattoo is not a virtuous deed. Therefore, it is a sin.

We should always act in the way that at our Judgment we would want to have acted. At our Judgment we will not want to have obtained a tattoo. Therefore, we should not obtain one.

Be displaying a tattoo, we are not a good representative of the Traditional Catholic Religion.

If we put all people into one of two groups—either those who condone tattoos and those who don’t—in which group are most (or all) of the friends of Christ and His Mother? Shouldn’t you think like the friends of Christ and His Mother so you can be in that group?

Are Tattoos always a mortal sin?

A mortal sin is a grave (or large) sin. It seems obvious that large tattoos would thus be mortal sins. However, is it possible for even a very tiny, hardly noticeable tattoo to be a mortal sin?

All tattoos are permanent or semi-permanent. Thus, measured by their long (i.e., large) duration, all tattoos would be regarded as large sins, i.e., mortal sins.

However, even if we suppose a very tiny, hardly noticeable tattoo would be a venial sin, then getting a tattoo is still worse than dying because every sin is worse than dying. Here is how Cardinal Newman stated this truth:

The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one willful untruth, or should steal one poor farthing without excuse.

Apologia Vita Sua, by John Henry Cardinal Newman, Image Books, Doubleday, Garden City, New York, © 1956, p.324.

Thus, although the duration of all tattoos indicates that they are always mortal sins, even if (hypothetically) very tiny, hardly noticeable ones were venial sins, they would still be worse than death.

A person with a tattoo must conceal it for life

Hopefully, any reader with a tattoo will now recognize that what he did was sinful.

 What now?

If a man stamps on a crucifix or spends a night in drunken carousing and then posts pictures of the sinful conduct on Facebook, even after he confesses the sinful actions the social media posts are a continual scandal, i.e., bad example. It is his duty to remove those pictures which might otherwise lead others to imitate him.

Likewise, even after a man confesses obtaining a tattoo, he must do what he can to conceal the tattoo ever afterwards, so that he doesn’t lead others to follow his sinful example.

Both those who have tattoos and those who don’t, are more likely to consider tattoos acceptable if they see others have them and display them. By considering tattoos more acceptable, people are more likely to themselves obtain a tattoo (or an additional tattoo).

Therefore, since tattoos are sinful, a person with a tattoo has a continual obligation to take all reasonable steps to conceal the tattoo so as not to give scandal by bad example:

Among people he knows, a person must conceal the tattoo so that he doesn’t lead them to think tattoos are acceptable to reasonable men and to Catholics;

Among members of the general public, he must conceal the tattoo to avoid contributing to the impression of the public at large that tattoos are “normal” and good;

Especially among weak-minded and impressionable people, he must conceal the tattoo because such people are prone to follow fads; and

Even among those who themselves have tattoos, he must conceal the tattoo to avoid confirming them in their own bad conduct.

Sin does not cease to be sin because everyone is doing it.

One might make the superficial objection that tattoos are no longer a scandal because “everyone has them”. But sin does not cease to be sin because it becomes common.

Society can deteriorate and people can become accustomed to sins. But those sins still offend God. When a person (or society generally) “sees nothing wrong with” sin, this condemns him (or society) but does not make sin cease to be sin. To “see nothing wrong with” a sin merely shows that a man’s conscience is callous and he has become spiritually blind.

Concerning the idea that sin ceases to be sin when everyone is “used to it”, Pope Pius XII called this the most insidious of sophisms. Here are his words (in the context of people falsely “justifying” immodesty using this excuse):

The most insidious of sophisms, which are usually repeated to justify immodesty, seems to be the same everywhere. One of these resurrects the ancient saying “let there be no argument about things we are accustomed to”, in order to brand as old fashioned the rebellion of honest people against fashions which are too bold...

Pope Pius XII, Address to the Latin Union of High Fashion, November 8, 1957.

Tattoos are always sinful. Their permanence indicates they are always mortal sins. But even if a very tiny, hardly noticeable tattoo were a venial sin, such a tattoo is still worse than death. A person has the permanent duty to take reasonable steps to conceal any tattoo he has.

BimbyMacbs

Sor Úrsula de Jesús: "Vi una religiosa condenada en el Infierno"

 

UNA RELIGIOSA CONDENADA

Sor Úrsula de Jesús escribe en su Diario:

«En una ocasión me puse a rezar el Rosario, y cada 30 Avemarías las ofrecía por un difunto distinto, la mayoría de los cuales eran Sacerdotes y Religiosos que no pertenecían a esta Comunidad. De repente escucho una voz que me dice: “¿Cómo es que encomiendas a personas de afuera, habiendo tantas almas de esta Comunidad que necesitan oración?”

De repente veo que comienzan a salir de debajo de la tierra un montón de Monjas. La primera era doña Teresa, quien tenía un rostro muy agradable y llevaba un traje muy blanco. Las demás venían con la cara tapada por el velo. Pude reconocer algunas que llevaban más de 24 años de muertas. Quedé sorprendida al saber que llevaban todo ese tiempo en el Purgatorio.

Pregunté por algunas, en particular por doña Ana Delgado. Me dijeron que ella ya estaba en el Cielo. Luego pregunté por otra que no puedo mencionar, y me respondieron: “Tan pronto murió, el peso de sus pecados la hizo descender rápidamente al Infierno, donde la estaban esperando terribles tormentos que jamás terminarán. Ella permanecía deleitándose en sus vicios a pesar del daño que le causaban. Si le hubiera pedido perdón a Dios al menos en el momento de su muerte, Él es tan bueno que la habría perdonado, pero ella no lo hizo. Medita tú en el daño que causa el vivir relajado, dejándose llevar por todo lo que pide el cuerpo”.

Días después, estando en oración, vi a esta mujer sobre una parrilla y rodeada de muchos demonios que la atormentaban especialmente en su cabeza. De sus ojos, oídos y boca salía fuego, y luego vinieron otros demonios a colocarle unos hierros terribles en sus pies. Me fue dicho: “¿Ves? Así terminan los ociosos, los que nada les importa y gastan el tiempo en cosas sin importancia, en diversiones, los que no temen a Dios a pesar de los auxilios que Él les da. Dios le dio memoria, entendimiento y voluntad para que escogiese lo que le convenía. Él le habló a través de libros, predicadores, confesores, inspiraciones, pero ya ves lo que eligió. Cuando tú veas una Religiosa que se comporte como esta, acónsejale con amabilidad por su bien”.

Yo quedé sin palabras con todas estas cosas».

(Del libro “Diario espiritual y vida anónima de Úrsula de Jesús”). 

#AyudantesDeLasAlmasDelPurgatorio 

-----

El caso de esta Religiosa condenada es un ejemplo perfecto de lo importante que es procurar cortar pronto con el pecado, porque luego la persona se apega tanto a él que luego le resulta difícil dejarlo, incluso en la hora de la muerte.

Pedir sin cansancio a Dios y a la Virgen la gracia para poder dejar aquello a lo que estamos atados y nos aleja de Dios.

Por otro lado, me pareció bonito ese detalle de “aconsejar con amabilidad”. Y también es interesante el llamado de atención que le hicieron a la Religiosa por orar por personas de afuera en vez de encomendar primero a los difuntos de la propia comunidad en la que estaba.

San Vicente Ferrer: "33.000 personas fallecieron; 2 fueron al Cielo; 3 al Purgatorio y las demás al Infierno"

 

NO ASUMAS QUE ALGUIEN YA ESTA EN EL CIELO

San Vicente Ferrer narra una narrativa sobre un archidiácono de Lyon que renunció a su posición para vivir una vida de penitencia en el desierto. Murió el mismo día y hora que San Bernardo.

Después de su muerte, el archidiácono se apareció ante su obispo y le reveló: "Sepa, Monseñor, que a la misma hora que yo fallecí, treinta y tres mil personas también murieron. De este número, San Bernardo y yo fuimos al cielo sin demora, tres fueron al purgatorio, y todos los demás cayeron en el infierno. "

Este relato subraya la gravedad de la salvación y la importancia de vivir una vida de virtud. Sirve como un conmovedor recordatorio del estrecho camino al cielo y la multitud que puede perderse debido a la falta de arrepentimiento y penitencia.

No hagas caso al mundo y procura vivir y morir con Jesús, o lo lamentarás por la eternidad

 

Tres consideraciones sobre el Infierno

 

MEDITACIÓN TRES CONSIDERACIONES SOBRE EL INFIERNO

I. El fuego que tortura a los condenados es un fuego ardiente, pero sin luz; éstas son las tinieblas exteriores de que habla el Evangelio. En estas tinieblas se encontrarán todos los males imaginables, sin mezcla de bien alguno. Piensa en todos los suplicios que han sufrido los mártires, en los dolores que causan las enfermedades más crueles, y después de esto di: El Infierno es todavía algo más espantoso que todos estos tormentos. Sería preciso concebir la omnipotencia de Dios y la malicia del pecado, para comprender la grandeza de los suplicios del infierno. El fuego del infierno es el tesoro de la cólera de Dios (Tertuliano).

II. Represéntate a los miserables a quienes en estas llamas atormentan los demonios. Escucha sus quejas, sus lamentos, sus horribles blasfemias. Piensa en el nauseabundo olor que respiran, en la hiel en que se abrevan, en el fuego que penetra todos sus huesos. ¿Será posible que uno se exponga a estos sufrimientos por el placer de un momento?

III. La memoria de los condenados les representará los miserables placeres que causaron su pérdida y lo poco que les hubiera bastado para salvarse. Su inteligencia concebirá entonces la grandeza del bien que han perdido y del mal en el que se han precipitado. Su voluntad quedará para siempre obstinada en el mal; querrán morir para no sufrir más; ni siquiera habrá muerte ya. Hagamos penitencia, ahora que todavía es el tiempo de ello. Tarde será arrepentirnos frente al fuego del infierno, que penetrará hasta la médula de nuestros huesos, hasta nuestros pensamientos (Eusebio).

ORACIÓN

Oh Dios, que cada año nos proporcionáis un nuevo motivo de gozo con la solemnidad de vuestros santos mártires Jenaro y sus compañeros, haced, en vuestra bondad, que regocijándonos con sus méritos, sintamos inflamarse nuestra piedad ante el espectáculo de sus virtudes. Por J. C. N. S.

Fuentes: Martirologio Romano (1956), Santoral de Juan Esteban Grosez, S.J., Tomo I; Patron Saints Index.

San Eutimio: "No hay que creer a los demonios"

 

«Dice San Eutimio: “Cristo nos enseñó a no creer nunca a los demonios, aun cuando lo que digan sea verdad. Porque como ellos aman la falsedad, y son hostilísimos hacia nosotros, nunca hablan la verdad sino para engañar. Ellos usan la verdad como si fuera un anzuelo”. Porque, como los mentirosos que son, ellos ocultan y disfrazan sus mentiras bajo color de verdad. Al comienzo dicen algunas cosas que son verdaderas, y después entretejen con ellas lo que es falso, para que aquellos que han creído a lo primero puedan creer también a lo último. Por esta razón San Pablo expulsó al espíritu pitónico que lo alababa (Hechos XVI, 18)»

 PADRE CORNELIO ALÁPIDE SJ, Comentario sobre San Marcos I, 25.